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KRONOS CHRONOLOGICAL SCHOOL

​Module 7

The Period of the Divided Kingdom

 

Timeline: Year 931–586 BC  

Biblical Reference: 1 Kings 12, onwards

 Key Prophets: Isaiah, Jeremiah, Hosea, Amos, Micah

Lesson 1:
Northern Kingdom—Israel and Prophets

​     Module 7. The Period of the Divided Kingdom } Timeline: Year 931 - 722 BC  }  1 Kings 12

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           “Vision & Teaching of Fernando Jiménez”

1. 📖 Introduction & Context

After the split of the united monarchy, the ten northern tribes formed the Kingdom of Israel under Jeroboam I. From its first day Israel was spiritually off-course: to keep people from worshiping in Jerusalem, Jeroboam set up golden calves at Bethel and Dan. That decision normalized idolatry, corroded justice, and shaped every dynasty that followed.                                                                                        

In mercy, God sent prophets—Elijah, Elisha, Amos, Hosea—to confront Baal worship, expose social injustice, and call the nation back to covenant faithfulness. Israel ignored most warnings. Politically unstable, repeatedly at war with Aram-Damascus and then dominated by Assyria, Israel finally fell in 722 BC. This lesson traces that story and the prophetic voices God raised to save His people.

 

 

2. 🕰 Timeline

Biblical History
3000 AM – Northern Kingdom formed ----| 3206 AM – Fall of Samaria (722 BC)                                               

World History

  • c. 9th–8th c. BC: Aram-Damascus rises; wars with Israel.

  • 745–727 BC: Tiglath-Pileser III builds Assyrian power.

  • 727–722 BC: Shalmaneser V besieges Samaria.

  • 722 BC: Sargon II deports Israel’s population.

 

 

3. 🎯 Learning Objectives

  1. Trace Israel’s path from Jeroboam’s reforms to the Assyrian exile, identifying the spiritual choices that led to collapse.

  2. Understand the ministries of Elijah, Elisha, Amos, and Hosea—their calls to repent from idolatry and injustice.

  3. Reflect on how covenant unfaithfulness produces political weakness and how God’s mercy still pursues His people.

 

 

4. 📖 Right Exegesis – Teaching to Correct

  • Idolatry disguised as convenience (Bethel/Dan) was not “alternative worship” but covenant violation (1 Ki 12:28–33).

  • Baalism and injustice rise together: false gods always distort ethics (Amos 5; Hos 4).

  • Prophetic power vs. royal power: God validated His word (Carmel, 1 Ki 18) even when kings resisted it.
     

  • ✅ Correct teaching: National strength flows from covenant faithfulness; without repentance, judgment (exile) is just and inevitable—yet God’s heart still calls, “Return to Me” (Hos 14).

 

5. 📜 Grammatical & Linguistic Context (Key Hebrew Words)

  1. Baal – “lord/master”; Canaanite storm-deity central to Israel’s apostasy.

  2. Teshuvah – “return/repentance”; the prophets’ constant summons.

  3. Mishpat – “justice”; right ordering of society, demanded by God (Am 5:24).

  4. Navi – “prophet”; God’s spokesperson who confronts kings and culture.

  5. Avon – “iniquity/guilt”; entrenched sin that bends the nation.

  6. Shamem – “desolation”; the consequence of persistent rebellion (2 Ki 17).

  7. Berit – “covenant”; the relational frame Israel violated yet God upheld.

 

 

6. 📖 Bible References

  • Founding & Idolatry: 1 Kings 12:20–33

  • Elijah’s Ministry: 1 Kings 17–18 (Carmel), 19

  • Elisha’s Ministry: 2 Kings 2–7 (succession, signs, mercy in judgment)

  • Amos: 3; 5 (justice and true worship)

  • Hosea: 1; 4; 14 (covenant love, indictment, call to return)

  • Fall of Israel: 2 Kings 17:1–23

Key Verses

  • 1 Kings 12:28–30 — Jeroboam’s calves become “a cause of sin.”

  • 1 Kings 18:21 — “How long will you waver between two opinions?”

  • Amos 5:14–15 — “Seek good, and not evil… establish justice in the gate.”

 

 

7. 📝 Homework / Revision

Part A – Visuals

  • Simplified enemy map: Philistia (SW), Aram-Damascus (NE), Moab/Ammon (E), Assyria (far NE).

  • Prophets timeline strip: Elijah → Elisha → Amos → Hosea aligned with Israel’s kings.

  • Carmel scene sketch: Yahweh vs. Baal (fire from heaven).

 

Part B – Quiz (5 Questions)

  1. Why did Jeroboam place golden calves at Bethel and Dan, and how did that choice shape Israel’s future?

  2. What core issue Elijah confronted on Mount Carmel, and what did the outcome prove?

  3. Summarize Amos’s critique of Israel’s worship and society (what does God require?).

  4. How does Hosea portray God’s covenant love and Israel’s unfaithfulness?

  5. List two political/military factors and two spiritual factors that contributed to Israel’s fall in 722 BC.

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Lesson 2:
Southern Kingdom – Judah and Prophets

​     Module 7. The Period of the Divided Kingdom } Timeline: Year 931 - 586 BC  }  1 Kings 12

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           “Vision & Teaching of Fernando Jiménez”

1. 📖 Introduction & Context

After the division of the monarchy, the Kingdom of Judah endured longer than its northern counterpart. Centered in Jerusalem and ruled by the line of David, Judah experienced alternating periods of faithfulness and apostasy. Some kings, like Asa, Hezekiah, and Josiah, led sweeping reforms to restore worship of Yahweh, while others—Manasseh, Ammon, and Jehoiakim—deepened the nation’s descent into idolatry.                                                                                                                      

God raised up prophets such as Isaiah, Micah, and Jeremiah to warn Judah, confront injustice, and call for repentance. Yet the people often ignored these voices. Surrounded by powerful neighbors—Assyria, Egypt, and Babylon—Judah’s fate was sealed by spiritual compromise.                                                 

In 586 BC, Jerusalem fell to Nebuchadnezzar of Babylon, the temple was destroyed, and the      people went into exile. Judah’s story reveals both the seriousness of disobedience and the unrelenting   mercy of God, who promised restoration through a coming Messiah.

 

 

2. 🕰 Timeline

Biblical History
3000 AM – Kingdom of Judah established ----| 3406 AM – Fall of Jerusalem and exile (586 BC)                    

World History

  • 701 BC: Assyrian king Sennacherib besieges Jerusalem (miraculous deliverance).

  • 612 BC: Fall of Nineveh (Assyria defeated by Babylon).

  • 609 BC: King Josiah killed by Pharaoh Necho II at Megiddo.

  • 605 BC: Babylon defeats Egypt at Carchemish.

  • 586 BC: Babylon destroys Jerusalem and the Temple.

 

 

3. 🎯 Learning Objectives

  1. Trace Judah’s history from its formation under Rehoboam to its destruction and exile in Babylon.

  2. Understand the role of Judah’s prophets in warning, confronting, and comforting the nation.

  3. Reflect on the lessons of Judah’s repeated reforms and failures, and how obedience, justice, and repentance remain essential to God’s people.

 

 

4. 📖 Right Exegesis – Teaching to Correct

  • Faithful kings did not guarantee lasting revival: reforms under Hezekiah and Josiah show the power of leadership, yet also the limits when the people’s hearts remain unchanged.

  • Prophecy was not political advice—Isaiah and Jeremiah spoke God’s word, not human strategy. Judah’s leaders often dismissed them as impractical, but their warnings proved true.

  • Temple security was a false hope: Jeremiah rebuked the idea that God’s house guaranteed safety while the nation practiced idolatry and injustice (Jer 7).                                                                                
    ✅ Correct teaching: God’s covenant promises to David remained—but the people’s sin demanded exile. Judgment and mercy operate together: exile was discipline, not abandonment.

 

 

5. 📜 Grammatical & Linguistic Context (Key Hebrew Words)

  1. Berit – “Covenant”: God’s covenant with David promised an eternal throne (2 Sam 7:16), still central even in Judah’s decline.

  2. Teshuvah – “Repentance/Return”: The prophets’ constant call—repent and return to Yahweh.

  3. Nevuá – “Prophecy”: Divine messages warning Judah of judgment and pointing to future hope.

  4. Tzedek – “Justice”: A repeated demand in Isaiah and Jeremiah against oppression and corruption.

  5. Chesed – “Mercy/Faithfulness”: God’s loyal love that promised restoration despite judgment.

  6. Galut – “Exile”: The Babylonian exile, the defining consequence of Judah’s rebellion.

  7. Miqdash – “Sanctuary/Temple”: Judah’s spiritual center, destroyed in 586 BC as fulfillment of prophetic warnings.

 

 

6. 📖 Bible References

  • Founding of Judah: 1 Kings 12:21–24

  • Reforms: 2 Chronicles 14:2–5; 17:1–9; 29:1–11

  • Isaiah’s Call: Isaiah 6:1–13

  • Jeremiah’s Warning: Jeremiah 7:1–34

  • Fall of Jerusalem: 2 Kings 25:1–21                                                                                                                    

Key Verses

  • 2 Kings 18:5–6 — Hezekiah trusted the Lord and kept His commands.

  • Isaiah 1:18 — “Though your sins are like scarlet, they shall be as white as snow.”

  • Jeremiah 7:3 — “Amend your ways and your deeds, and I will let you dwell in this place.”

 

 

7. 📝 Homework / Revision

Part A – Visuals

  • Map of Judah with Jerusalem at the center, enemies (Egypt, Assyria, Babylon, Edom) marked.

  • Timeline chart of Judah’s kings: good (green), evil (red), reformers (gold).

  • Prophets & Kings pairing: Isaiah (Uzziah–Hezekiah), Jeremiah (Josiah–Zedekiah).

 

Part B – Quiz (5 Questions)

  1. What factors explain Judah’s mixture of faithfulness and idolatry throughout its history?

  2. How did reforms under Hezekiah and Josiah affect Judah, and why did they not prevent the final judgment?

  3. What central message did Isaiah proclaim to Judah about sin, repentance, and hope?

  4. Why did Jeremiah warn against trusting the Temple as a guarantee of security?

  5. How does Judah’s story of judgment and exile highlight both God’s justice and His promise of restoration?

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Lesson 3:
God’s Judgment and Restoration

Module 7. The Period of the Divided Kingdom } Timeline: Year 586 - 516 BC }  Jeremiah 25: 29

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           “Vision & Teaching of Fernando Jiménez”

1. 📖 Introduction & Context

The divided kingdoms of Israel (North) and Judah (South) demonstrate the consequences of covenant unfaithfulness. Both fell into idolatry, injustice, and rebellion despite repeated prophetic warnings.                 

  • Israel persisted in Baal worship and social corruption until Assyria conquered Samaria in 722 BC.

  • Judah, though it had periods of reform under kings like Hezekiah and Josiah, continued its decline until Babylon destroyed Jerusalem and the Temple in 586 BC.                                                                        

Yet God’s message was not only judgment. Through prophets like Amos, Hosea, Isaiah, Jeremiah, and Ezekiel, He announced both the certainty of exile and the promise of restoration: a return to the land, a New Covenant, and the hope of the coming Messiah.

 

 

2. 🕰 Timeline

Biblical History
3000 AM – Prophets announce God’s judgment ----|---- 3410 AM – Restoration after exile                              

World History

  • 722 BC: Fall of Samaria — Israel conquered by Assyria.

  • 612 BC: Fall of Nineveh — Assyria destroyed by Babylon and Medes.

  • 605 BC: Babylon defeats Egypt at Carchemish; Judah becomes a vassal.

  • 586 BC: Babylon destroys Jerusalem and exiles Judah.

  • 538 BC: Cyrus of Persia decrees return; exiles allowed to rebuild.

 

 

3. 🎯 Learning Objectives

  1. Identify the reasons why God judged Israel and Judah, focusing on idolatry, injustice, and covenant violation.

  2. Understand the prophetic balance of judgment and hope—exile was real, but restoration was promised.

  3. Reflect on how God’s justice and mercy operate together, culminating in the New Covenant through Christ.

 

 

4. 📖 Right Exegesis – Teaching to Correct

  • Judgment was deserved: Amos and Hosea declared that corruption and idolatry would bring exile (Amos 9:9; Hos 4:6).

  • Restoration was promised: Amos foresaw the rebuilding of David’s fallen house (Amos 9:11); Hosea envisioned reconciliation like a restored marriage (Hos 3:5).

  • For Judah: Isaiah warned of moral collapse and foreign alliances (Isa 3:1); Jeremiah announced Babylon as God’s instrument (Jer 25:8–9).

  • Hope remained: Isaiah promised a child to rule in justice and peace (Isa 9:6); Jeremiah spoke of a New Covenant written on the heart (Jer 31:31–33).

 

✅ Correct teaching: God’s judgment is not abandonment but discipline; His restoration plan points to Christ, who fulfills the New Covenant and brings eternal redemption.

 

 

5. 📜 Grammatical & Linguistic Context (Key Hebrew Words)

  1. Galut – “Exile”: dispersion under Assyria and Babylon.

  2. Teshuvah – “Return/Repentance”: call to come back to God and the land.

  3. Shikum – “Restoration”: rebuilding of people, temple, and covenant.

  4. Mashiach – “Messiah/Anointed One”: promised Son of David.

  5. Berit Chadashah – “New Covenant”: God’s renewed promise of salvation.

 

 

6. 📖 Bible References

Judgment

  • Israel: 2 Kings 17:6–23

  • Judah: 2 Kings 25:1–21

Restoration

  • Jeremiah 29:10–14

  • Ezekiel 37:1–14

  • Ezra 1:1–11; Nehemiah 1:1–11

Messianic Hope

  • Isaiah 9:6–7

  • Jeremiah 31:31–34

Key Verses

  • 2 Kings 17:18 — “The Lord was very angry with Israel and removed them from his presence.”

  • Jeremiah 29:11 — “For I know the plans I have for you… to give you a future and a hope.”

  • Ezekiel 37:14 — “I will put My Spirit within you, and you shall live.”

 

 

7. 📝 Homework / Revision

Part A – Visuals

  • Map: Exile routes to Assyria and Babylon; return under Cyrus.

  • Chart: Prophets of judgment (Amos, Hosea, Isaiah, Jeremiah) → Prophets of restoration (Ezekiel, post-exilic prophets).

  • Illustration: Ezekiel’s vision of dry bones (restoration of Israel).

 

Part B – Quiz (5 Questions)

  1. What sins led to God’s judgment on Israel and Judah?

  2. How did Amos and Hosea combine judgment with promises of restoration?

  3. What role did Isaiah and Jeremiah play in announcing both judgment and hope?

  4. How does Ezekiel’s vision of the dry bones symbolize God’s plan for His people?

  5. What does the New Covenant promise, and how is it fulfilled in Christ?

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Lesson 4:
The Biblical Prophecy in Israel’s Life Today

         Module 7. The Period of the Divided Kingdom } Timeline: Year 586 - 430 BC }  Ezra 7

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           “Vision & Teaching of Fernando Jiménez”

1. 📖 Introduction & Context

The prophets of Israel not only addressed their own generations but also pointed forward to events that would shape Israel’s future identity. Their words of judgment, restoration, and messianic hope have echoed across centuries and remain central to both Jewish and Christian understanding of God’s plan.

The rebirth of the modern State of Israel on May 14, 1948 (5708 AM) is widely regarded as a remarkable fulfillment of ancient prophecies. Texts in Deuteronomy, Isaiah, Ezekiel, and Amos foresaw the return of exiles, the rebuilding of cities, and the flourishing of the land. This lesson explores how those prophecies, first spoken in the days of the divided kingdom, continue to influence Israel’s national, cultural, and spiritual life today.

 

 

2. 🕰 Timeline

Biblical History
3000 AM – Divided Kingdom begins ----|---- 3410 AM – Fall of Jerusalem (586 BC) ----|---- 5708 AM – Restoration of Israel (1948 AD)                                                                                                              

World History

  • 70 AD: Destruction of the Second Temple and Jewish dispersion.

  • 19th–20th c.: Rise of modern Zionism.

  • 1948: Declaration of the State of Israel — independence in a single day.

  • 1967: Six-Day War — Jerusalem reunified under Jewish sovereignty.

 

 

3. 🎯 Learning Objectives

  1. Explore how prophecies from the divided kingdom period find fulfillment in Israel’s modern restoration.

  2. Understand the theological significance of Israel’s rebirth in 1948 for both Jews and Christians.

  3. Reflect on how biblical prophecy continues to shape Israel’s identity, spirituality, and role in God’s redemptive plan.

 

 

4. 📖 Right Exegesis – Teaching to Correct

  • Deuteronomy 30:3–5 — God promises to gather His people from every nation and bring them back to their land. Modern aliyah (immigration) reflects this prophetic gathering.

  • Isaiah 66:8 — “Shall a nation be born in one day?” fulfilled dramatically in Israel’s declaration of independence on May 14, 1948.

  • Ezekiel 37:21–22 — The reunification of Israel as one nation after centuries of dispersion parallels the modern state uniting Jews from across the world.

  • Amos 9:14–15 — Restoration of cities, agriculture, and security is reflected in Israel’s remarkable development since 1948.

 

✅ Correct teaching: Biblical prophecy is not abstract prediction but God’s unfolding plan in history. The modern State of Israel is not accidental—it stands as a testimony to God’s faithfulness, preparing the stage for ultimate messianic fulfillment.

 

 

5. 📜 Grammatical & Linguistic Context (Key Hebrew Words)

  1. Mashiach – “Messiah/Anointed One”: the promised ruler bringing justice and peace.

  2. Kibbutz Galuyot – “Ingathering of Exiles”: God’s prophetic promise to bring His people home.

  3. Geulah – “Redemption”: both national and spiritual deliverance.

  4. Shivat Tzion – “Return to Zion”: the hope of restoration realized in modern aliyah.

  5. Tzionut – “Zionism”: modern movement rooted in ancient prophetic hope.

 

 

6. 📖 Bible References

Prophecies of Restoration

  • Deuteronomy 30:3–5

  • Isaiah 66:8

  • Ezekiel 37:21–22

  • Amos 9:14–15

Messianic Hope

  • Isaiah 9:6–7

  • Micah 5:2

Key Verses

  • Jeremiah 29:11 — “For I know the plans I have for you… plans for peace and not for evil.”

  • Ezekiel 37:21–22 — Promise of one united nation in the land.

  • Isaiah 66:8 — “Shall a nation be born in one day?”

  • Amos 9:15 — “I will plant them in their land, and they shall never again be uprooted.”

 

 

7. 📝 Homework / Revision

Part A – Visuals

  • Map: Return of exiles and the 1948 borders of Israel.

  • Illustration: Israel declared a nation in “one day” (May 14, 1948).

  • Chart: Prophetic promises → modern fulfillments.

 

Part B – Quiz (5 Questions)

  1. How do the prophecies of Deuteronomy, Isaiah, Ezekiel, and Amos connect with Israel’s rebirth in 1948?

  2. What does Isaiah 66:8 mean when it speaks of a nation being born in a single day?

  3. How has the promise of restoration in Ezekiel 37 been seen in modern Israel’s history?

  4. In what ways does Amos 9:14–15 describe the agricultural and urban renewal of Israel today?

  5. How do messianic prophecies continue to inspire both Jewish and Christian hope for Israel’s future?

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