🏛️ Ephesus Mission School
Module 1 — Paul's Vision: Church Planting
Lesson 1 — Foundations of the Missio Dei
1. Introduction
Every generation of the Church must rediscover why it exists. The Missio Dei—“the Mission of God”—reminds us that mission does not begin with the Church but with God Himself. From Genesis to Revelation, God is the Sender, Christ is the model, and the Church is the instrument through which redemption reaches the nations.
Today’s global and spiritual crisis demands that we return to this divine center, restoring the passion for evangelization and church planting that defined the early believers.
2. Biblical Basis
Acts 1:8 — “But you will receive power when the Holy Spirit has come upon you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
This verse frames the entire Missio Dei. Mission flows from the Spirit’s power, expands geographically and culturally, and continues until every people group hears the Gospel. Supporting Scriptures
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Matthew 24:14 — The Gospel of the Kingdom will be preached to all nations.
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Matthew 28:19–20 — The Great Commission to make disciples of all nations.
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2 Corinthians 4:4 — The Gospel confronts a blinded world under spiritual captivity. These passages show that the mission of God is global, redemptive, and Spirit-empowered.
3. Development and Application
Theology of Mission — The Heartbeat of God
The Missio Dei begins not in the strategies of man but in the heart of the eternal God. Mission is not an activity the Church performs — it is the very nature of God overflowing in redemptive love toward a fallen world.
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God as the Source — The Father’s Heart for the Nations
From Genesis 12:1–3, we see the first missionary promise: “Through you all nations will be blessed.” God’s intention was never limited to one tribe or nation; His covenant with Abraham carried a global vision. Every call, every covenant, every prophet pointed to this universal purpose — that the knowledge of the Lord would fill the earth as the waters cover the sea (Habakkuk 2:14).
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Christ as the Model — The Sent Son
Jesus embodies the sending nature of God. He said, “As the Father has sent Me, I also send you” (John 20:21). In His incarnation, Jesus crossed the greatest cultural distance ever known — from heaven to earth. He left divine glory to dwell among humanity, to reveal the Father’s love, and to redeem through the cross. His life defines what mission means: entering another world to bring reconciliation through sacrifice and truth.
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The Spirit as the Power — Heaven’s Fire in Human Vessels
Without Pentecost, mission remains an idea; with Pentecost, it becomes a movement. The Spirit transforms fearful disciples into bold witnesses. The same Spirit who hovered over the waters in creation now empowers the Church to recreate life in a fallen world. Every revival, every missionary awakening, and every church plant throughout history has been born out of the Spirit’s fire.
Application
The Church as God’s Missionary Community. The Church does not have a mission — the mission has a Church. The Missio Dei finds its visible form in a people who live sent. A local church fulfills this divine mission when it embodies three essential dimensions:
1 Evangelizing the World Near and Far
The first field is the community — our “Jerusalem.” Yet, obedience demands expansion: to Judea, Samaria, and “to the ends of the earth.” True evangelism is not occasional outreach but a lifestyle of witness, compassion, and proclamation.
2 Forming and Multiplying Disciples
Evangelism without discipleship produces converts without roots. The command of Jesus was not simply to make believers but to form disciples who themselves become disciplers. A missionary church grows not by addition but by multiplication — each believer reproducing faith in others.
3 Planting New Churches as Centers of Light
The ultimate goal of mission is the birth of new communities of faith — visible expressions of the Kingdom in every culture. Every church planted becomes a lighthouse, transforming its surroundings and extending the presence of Christ in society.
The Believer’s Mandate — Sent, Not Settled
Every believer is a missionary in essence. The Missio Dei is not for the few who travel abroad but for all who walk in obedience to Christ’s command. The office of mission is not geographical but spiritual — wherever the Church goes, the Kingdom expands.
The apostle Paul saw his life as a race, his ministry as an offering, and his mission as an obligation of love: “Woe to me if I do not preach the Gospel!” (1 Corinthians 9:16).
The Church that loses its missionary vision becomes a monument of past faith instead of a movement of present power. But the Church that rediscovers the Missio Dei becomes unstoppable — praying, giving, sending, and going until Christ is known among all nations.
4. Historical Reference — Mission in History
The Moravian Mission to Greenland (1733)
In 1733, a small band of Moravian believers from Herrnhut, Germany, set sail for the frozen shores of Greenland — one of the harshest mission fields on earth. Their leader, Christian David, a humble carpenter and fervent disciple of Count Zinzendorf, had one burning conviction: “The Lamb who was slain is worthy to receive the reward of His suffering.”
They were not professional missionaries, but ordinary men and women driven by extraordinary love. Facing sub-zero temperatures, isolation, and a language no European had ever mastered, they chose not to impose religion but to learn, to serve, and to live among the Inuit people. Their compassion opened doors that strategy alone could never unlock.
Over the years, they translated the Scriptures into the Inuit language, taught literacy, and introduced practical skills that improved daily life — all while sharing the Gospel through example and relationship. Their perseverance bore fruit: the first conversions among the Inuit took place not through preaching alone, but through a lived demonstration of Christ’s humility and presence.
The Moravian mission in Greenland became a model of cross-cultural humility and Spirit-led endurance. They understood that the Missio Dei is not about speed, but about faithfulness. It is not about imposing Western forms, but revealing divine life in local expression. Their motto captures their essence: “To win for the Lamb the souls He died to save.”
Lesson:
True mission unites passion with cultural sensitivity. It requires hearts that burn for God and hands that serve with understanding. The Missio Dei reaches even the coldest and most distant frontiers through humble, Spirit-filled obedience — not by might, not by power, but by the Spirit of the Lord.
Other Milestones in the Line of the Missio Dei:
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Apostolic Era: Paul’s missionary journeys established the pattern of cross-cultural church planting.
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Early Church Fathers: Figures like Irenaeus and Patrick carried faith across linguistic boundaries.
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Middle Ages: Monastic communities preserved and spread the Gospel throughout Europe.
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Reformation & Post-Reformation: Protestant movements revived biblical missions.
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18th–20th Centuries: Carey, Hudson Taylor, and others globalized mission under the banner of Missio Dei.
5. Conclusion
The Missio Dei is the heartbeat of Scripture and history. God has never ceased sending—first His Son, then His Spirit, now His Church. The call remains: “Whom shall I send, and who will go for us?” (Isaiah 6:8). To participate in God’s mission is to join His redemptive plan for all nations. Our task is not finished until every tribe and tongue has heard and every nation has witnessed the transforming power of the Gospel.
6. Books / References
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Bosch, David J. — Transforming Mission (Orbis Books, 1991).
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Wright, Christopher J.H. — The Mission of God (IVP Academic, 2006).
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Latourette, Kenneth Scott — A History of the Expansion of Christianity.
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Scripture passages: Genesis 12:1-3; Isaiah 49:6; Matthew 28:18-20; Acts 1:8.
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Biographical study: The Moravian Mission Movement (Herrnhut Archives).
7. Quiz
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What does Missio Dei mean and how does it define the Church’s purpose?
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According to Acts 1:8, what power and progression characterize the mission?
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Name three biblical foundations of the Missio Dei.
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What did the Moravian missionaries achieve in Greenland, and why is it significant?
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In what ways can your local church embody the Missio Dei today?
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🏛️ Ephesus Mission School
Module 1 — Paul's Vision: Church Planting
Lesson 2 — Paul's Vision-Church Planting
1. Introduction
Paul’s vision was not merely to evangelize but to establish communities of faith that would become living expressions of the Kingdom of God. His understanding of mission was strategic, Spirit-led, and rooted in divine revelation. He viewed every city as a new frontier for Christ and every believer as a co-worker in the unfolding plan of redemption.
Paul’s ministry remains the clearest model of how the Missio Dei becomes incarnate through the local church. The heartbeat of his mission was clear: preach the Gospel, make disciples, and plant churches that reproduce faith and transformation across generations.
2. Biblical Basis
Acts 26:16–18
“But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness… to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God; that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.” This calling defines Paul’s mission:
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He was sent to bring revelation and freedom.
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He was empowered to confront spiritual blindness.
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He was commissioned to form new communities of light — the churches of the Gentiles.
Paul’s message and method flowed from this divine encounter. Church planting was not a strategy he invented — it was the natural outworking of Christ’s mandate. Other key texts:
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Ephesians 3:4–10 — The Church reveals God’s manifold wisdom.
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1 Corinthians 3:6 — “I planted, Apollos watered, but God gave the increase.”
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Romans 15:20 — “I have made it my aim to preach the Gospel, not where Christ was named.”
3. Development and Application
Paul’s apostolic life reveals how a divine vision becomes an earthly movement. His work demonstrates that the Gospel must always produce structure, community, and continuity.
1. The Vision and the Call
Paul’s conversion on the Damascus road was not simply personal salvation — it was divine recruitment. The same Jesus whom he persecuted sent him to the nations. Mission begins with revelation: seeing what God sees and feeling what God feels for the lost.
2. The Strategy of the Spirit
Paul followed divine patterns, not human plans.
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Urban Centers: He targeted key cities like Antioch, Corinth, Ephesus, and Philippi — cultural and trade crossroads where the Gospel could spread regionally.
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Cultural Entry Points: Beginning in the synagogue, he built bridges through Scripture before addressing the Gentiles.
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Adaptability: In Athens, he reasoned in philosophical language; in Corinth, he worked with his hands; in Ephesus, he taught daily and performed signs.
His mission was both strategic and spontaneous — planned in prayer, but flexible under the Spirit’s leading.
3. The Church as the Fruit of the Mission
For Paul, every mission ended with a church — a visible, functioning community of faith. He appointed elders, taught sound doctrine, and equipped believers to continue the work. He wrote letters, revisited congregations, and maintained networks of accountability.
4. Lessons for Today’s Church
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Church planting is not optional; it is the New Testament pattern.
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Every believer is part of the apostolic mission of the Body.
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Strategies must be guided by the Spirit, not just organization.
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Churches must be discipling, reproducing, and regionally connected.
A missionary church is not defined by how many people it gathers but by how many it sends.
4. Historical Reference — Missions in History
1. New Testament and Apostolic Period
Paul’s own church-planting pattern shaped the next generations. The early apostles and their disciples extended his work through Asia Minor, North Africa, and Europe. By the end of the 1st century, networks of churches stretched from Jerusalem to Spain.
2. Early Church Fathers (2nd–5th Centuries)
Mission continued through men like Irenaeus of Lyons, who connected the Gospel to sound doctrine, and Patrick of Ireland, who evangelized pagan tribes with contextual wisdom. Their mission flowed from Paul’s vision — culturally rooted, theologically firm, and community-based.
3. Middle Ages (6th–14th Centuries)
Though institutionalism grew, missionary monastic orders (Celtic, Benedictine) preserved the flame. Figures like Boniface in Germany and Anskar in Scandinavia spread the Gospel across Europe — often establishing monasteries that doubled as centers of learning and faith.
4. Reformation and Post-Reformation (16th–17th Centuries)
The Reformation restored the centrality of Scripture but initially lacked missionary thrust. Yet by the 17th century, Protestant renewal movements — especially the Moravians — reignited Paul’s vision, sending believers worldwide.
5. The Modern Era (18th–20th Centuries)
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William Carey (India) revived Paul’s model: learn the language, translate the Bible, train locals.
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Hudson Taylor (China) advanced it further by contextualization and faith missions.
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Paul’s DNA resurfaced — the Gospel crossing boundaries, churches planting churches, and believers sent by conviction, not compulsion.
6. Contemporary Missions (20th–21st Centuries)
Today, the Global South has become the new Antioch. Latin American, African, and Asian missionaries now carry Paul’s vision to Europe and beyond. His pattern lives: apostolic, cross-cultural, Spirit-led, and Christ-centered.
5. Conclusion
Paul’s strategy was both spiritual and practical — led by revelation, sustained by prayer, and proven by fruit. He planted churches as spiritual embassies of the Kingdom, not monuments to men. His vision remains the foundation of global mission today.
To recover Paul’s vision is to return to the original power of the Church — multiplying disciples, establishing local congregations, and expanding the Gospel through the power of the Spirit.
Our call today is the same: Go, plant, and build where Christ is not yet known.
6. Books / References
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Roland Allen — Missionary Methods: St. Paul’s or Ours?
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John Stott — The Message of Acts
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David J. Bosch — Transforming Mission
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Christopher J. H. Wright — The Mission of God
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F. F. Bruce — Paul: Apostle of the Heart Set Free
7. Quiz
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What makes Paul’s vision the foundation of modern church planting?
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Why did Paul focus on cities like Corinth and Ephesus?
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How did the Holy Spirit guide Paul’s missionary decisions?
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What lessons can we learn from the early Church Fathers and Reformers regarding mission?
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In what ways can today’s church embody Paul’s vision in its local and global outreach?
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🏛️ Ephesus Mission School
Module 1 — Paul's Vision: Church Planting
Lesson 3 — The Role of the Holy Spirit in
Church Planting
1. Introduction
The book of Acts presents the Holy Spirit not as a silent force but as the living Director of the mission. Every genuine church-planting movement begins when the Spirit speaks, calls, and sends. Paul’s entire ministry depended on this supernatural partnership. The Spirit not only revealed where to go and when to move, but also gave him power to proclaim, courage to suffer, and discernment to build.
In today’s world of advanced strategies and technology, the Church risks replacing divine guidance with human plans. Yet true mission cannot be achieved by organization alone. The Holy Spirit remains the indispensable power for every work of evangelism, discipleship, and church multiplication.
“Not by might, nor by power, but by My Spirit, says the Lord of hosts.” — Zechariah 4:6
2. Biblical Basis
Acts 13:2–4
“As they ministered to the Lord and fasted, the Holy Spirit said, ‘Set apart for Me Barnabas and Saul for the work to which I have called them.’ Then, having fasted and prayed, they laid hands on them and sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.”
In this passage, we see the Spirit not as an influence but as a Person — commanding, directing, and sending. Antioch’s missionary movement was born not in a committee but in worship and fasting.
The Church’s authority to send flows only from her willingness to listen. Other key texts:
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Ezekiel 36:26–27 — The promise of a new heart and Spirit.
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Joel 2:28–29 — The Spirit poured out on all flesh.
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Luke 24:49 / Acts 1:8 — The Spirit as the power for global witness.
3. Development and Application
The Spirit: The True Director of Mission
From Genesis to Revelation, the Holy Spirit moves the redemptive plan forward. In creation He gave life; in the prophets He spoke truth; in the Church He gives direction. The Church that ceases to depend on the Spirit stops being missionary. In Antioch, we see the divine order:
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They ministered to the Lord. Mission begins in worship, not activism.
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They fasted. They waited for divine timing.
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The Spirit spoke. Guidance follows consecration.
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They were sent. Human commissioning confirmed divine calling.
Every church that wants to plant new works must follow this same pattern: presence before purpose, prayer before planning, obedience before outcome. The Spirit’s Guidance in Paul’s Life:
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Visionary Direction: (Acts 16:9–10) — The Macedonian vision redirected Paul’s steps. The Spirit used a dream to open Europe to the Gospel.
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Restraining Guidance: (Acts 16:6–7) — The Spirit forbade them from entering certain regions, showing that “closed doors” can be divine protection.
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Prophetic Witness: (Acts 20:22–23) — Paul went to Jerusalem “bound in the Spirit,” proving that obedience sometimes means walking into hardship under divine mandate.
The Holy Spirit doesn’t simply reveal destinations; He shapes the missionary’s character. Guidance without surrender becomes presumption. Empowerment and Demonstration of Power. From the moment Ananias laid hands on Paul (Acts 9:17–18), the Spirit became his source of power and wisdom.
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Acts 13:2–4 — The Spirit commissions.
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1 Corinthians 2:4–5 — Paul preaches not with persuasive words but in demonstration of Spirit and power.
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Acts 19:11–12 — Extraordinary miracles confirm divine authority.
Missionary work divorced from the Spirit becomes mere enterprise; with the Spirit, it becomes Kingdom breakthrough. “When the Spirit moves, geography changes, culture bows, and people awaken.”
Spiritual Gifts and Apostolic Function
The Spirit distributed gifts so that the mission could continue through the whole Body:
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Teaching and Apostolic Leadership (Romans 12:6–8; Ephesians 4:11–12) — Building and equipping.
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Healing and Miracles (Acts 19:11–12; 28:7–9) — Opening doors for the Gospel through compassion and power.
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Prophecy and Revelation (Ephesians 3:3–6) — Expanding understanding beyond cultural or religious limits.
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Wisdom and Discernment (1 Corinthians 2:12–16) — Applying truth with divine perspective.
Application:
Every believer and every church must identify and steward the gifts the Spirit has given — not for display, but for mission. The Spirit empowers not the comfortable, but the available.
4. Historical Reference — Missions in History
The Mission of Hudson Taylor in China (1865)
In 1865, Hudson Taylor, a young British missionary, founded the China Inland Mission under the conviction that the Gospel must reach China’s interior provinces. He abandoned Western conventions, wore Chinese clothing, and adopted the people’s customs to reach their hearts. Taylor’s motto was simple yet profound: “God’s work done in God’s way will never lack God’s supply.”
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Context: Taylor faced opposition from both Chinese society and fellow missionaries. Yet his unwavering dependence on the Holy Spirit sustained him through sickness, poverty, and loneliness.
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Labor: He sent missionaries without guaranteed salaries, trusting the Spirit for provision. His faith model birthed one of the largest missionary networks of the 19th century.
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Impact: Taylor’s life became a testament that dependence on the Holy Spirit can move nations. His example reshaped missions for generations, emphasizing contextualization, prayer, and total trust in God.
Lesson:
The Holy Spirit not only sends but sustains. When mission becomes Spirit-driven rather than institution-driven, it breaks barriers and ignites nations.
5. Conclusion
Church planting is not a human enterprise but a divine partnership. The Spirit of God remains the invisible architect of every authentic mission. He chooses, sends, empowers, and sustains. Without Him, our best efforts become religious activity; with Him, they become Kingdom reality.
To recover the Spirit’s leadership is to recover the vitality of the apostolic Church. Only when the Spirit is central can our strategies bear eternal fruit. How can we cultivate a deeper dependence on the Holy Spirit in every stage of our ministry — from planning to sending, from preaching to planting?
6. Books / References
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The Acts of the Apostles — Luke the Historian
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John Stott — The Spirit, the Church and the World
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Andrew Murray — The Spirit of Christ
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J. Oswald Sanders — Spiritual Leadership
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Hudson Taylor — A Spiritual Secret
7. Quiz
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What is the primary role of the Holy Spirit in church planting?
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How did the Spirit guide Paul’s missionary movements?
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Why is prayer and fasting essential to hearing the Spirit’s direction?
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What can modern leaders learn from Hudson Taylor’s dependence on the Holy Spirit?
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How can your church practically demonstrate reliance on the Spirit in its mission work?
Lesson Toolbox
🏛️ Ephesus Mission School
Module 1 — Paul's Vision: Church Planting
Lesson 4 — The Book of Acts & Church Planting
1. Introduction
The Book of Acts stands as the living record of the Church in motion — the Spirit-filled people of God advancing the Gospel into every corner of the known world. It is not merely a chronicle of history; it is the divine manual of apostolic expansion. Within its pages, we discover how the Holy Spirit birthed, guided, and multiplied churches through ordinary men and women who carried an extraordinary message.
For the modern Church, Acts remains the clearest window into the DNA of biblical missions.
It reveals that evangelism, discipleship, and church planting were never separate programs — they were one movement: the Kingdom of God expanding through Spirit-led communities of faith.
The Church of Acts was not built by strategy, but by surrender; not by programs, but by power.
Reflection Question:
What does the Book of Acts teach us about the true nature and mission of the Church today?
2. Biblical Basis
Acts 2:42–47
“They continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers… and the Lord added to the church daily those who were being saved.” This passage portrays the heartbeat of the early Church — devotion to truth, genuine fellowship, shared life, prayer, miracles, generosity, and mission. It describes not an institution, but a living organism pulsing with divine power.
Key Principles for Church Planting from Acts 2:
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Apostolic Teaching — The foundation of doctrine sustains growth.
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Fellowship — Unity and relationship produce resilience.
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Breaking of Bread and Prayer — Worship fuels witness.
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Supernatural Power — Signs and wonders validate the message.
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Missional Growth — “The Lord added daily.” True expansion is divine, not mechanical. The same principles that ignited Jerusalem are the blueprint for every generation of church planters.
3. Development and Application
The Strategy of Paul — The Ephesus Method
While Acts does not present a “manual,” the missionary journeys of Paul reveal a clear divine pattern — strategic, relational, and Spirit-led. His approach remains the most effective model for multiplying churches today.
1. Proclamation of the Gospel
Paul began by declaring Christ boldly — in synagogues, marketplaces, homes, and streets. His message centered on the reality of the Kingdom of God breaking into history through Jesus Christ. The Gospel was not only about personal salvation but about the establishment of God’s righteous reign on earth.
2. Gathering of Believers
Those who responded formed the nucleus of new churches. Paul immediately began identifying potential leaders, discipling them personally, and teaching them to reproduce what they had received. The early gatherings often took place in homes — small, relational, and reproducible.
3. Discipleship and Teaching
Paul spent extended periods strengthening believers. In Ephesus, he taught daily for two years in the School of Tyrannus (Acts 19:9–10), covering doctrine, faith, gifts of the Spirit, and practical ministry. Discipleship was not a program — it was immersion in truth and community.
4. Ministry and Prayer
Paul’s ministry was marked by prayer, laying on of hands, healing, and the impartation of spiritual gifts. The supernatural was not occasional; it was essential. Through prayer, leaders were appointed and direction received.
5. Establishment of Local Leadership
He ordained elders in every city (Acts 14:23), ensuring local autonomy and maturity. Each church became self-governing, self-supporting, and self-propagating — a mark of apostolic wisdom.
6. Sending of Evangelists
Paul constantly released workers — Timothy, Titus, Silas, Luke, and others — to expand the work. Multiplication was not accidental but intentional. Leadership development was the engine of expansion.
7. Oversight and Correspondence
Through letters, visits, and messengers, Paul maintained doctrinal unity and relational connection. Apostolic oversight preserved health, while local leadership preserved identity. “The Church was not a pyramid but a network — every part connected, every leader accountable, every believer mobilized.”
8.Horizontal Multiplication vs. Vertical Growth
Paul’s method emphasized multiplication and horizontal expansion rather than mere numerical accumulation.
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Horizontal Expansion:
Churches reproduced churches. Early converts quickly assumed responsibility, becoming local leaders. This produced rapid, organic growth without dependence on large structures.
Example: Corinth — within 18 months, Paul developed a strong community that continued to multiply after his departure. -
Vertical Growth:
The Church of Jerusalem, though massive, became centralized and eventually static until persecution scattered the believers (Acts 8:1). Growth in numbers without multiplication of leadership limits long-term impact.
The Ephesus Model
Named after Paul’s ministry base, the Ephesus Method reflects this pattern of reproduction. Ephesus became a missionary hub from which the entire region of Asia Minor was reached (Acts 19:10).
The Fivefold Vision (M5):
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Vision: Church Planting
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Strategy: Spiritual Warfare
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Method: City Transformation
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Evangelism: Apostolic Outreach
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Discipleship: Spiritual Fathering
This model envisions churches that reproduce leaders, transform communities, and impact culture until entire cities come under Kingdom influence.
4. Historical Reference — Missions in History
William Carey and the India Mission (1793)
Known as “The Father of Modern Missions,” William Carey embodied the same spirit that animated the apostles.
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Context:
Burdened by the spiritual darkness of India, Carey left England in 1793, believing that obedience to the Great Commission was not optional but universal. -
Work:
He translated the Bible into multiple Indian languages, established printing presses and schools, and fought against social evils such as widow burning (sati). His mission center in Serampore became a training base for pastors and translators — a modern Antioch. -
Impact:
Carey’s legacy demonstrates that church planting cannot be separated from cultural transformation. By bringing the Gospel to language, education, and justice, he laid the foundation for a Christian conscience in India.
Lesson:
Like Paul in Acts, Carey combined evangelism, education, and social reform under one conviction — that the Gospel must change both hearts and nations.
5. Conclusion — The Timeless Pattern of Acts
The Book of Acts is not a closed chapter but an open pattern. Its record of spontaneous, Spirit-led multiplication defines what the Church is meant to be — a living, reproducing movement. The Ephesus Model revives this dynamic for our generation: churches that send, believers that multiply, and communities that transform their cities.
When the Church rediscovers the simplicity and power of Acts — prayer, unity, discipleship, and mission — it returns to its original fire. The Great Commission is not fulfilled by one large church, but by thousands of small, reproducing ones carrying the same Spirit of Acts into every nation. “The Acts of the Apostles never ended; they continue through us, until the Lord adds daily those who are being saved.”
6. Books / References
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The Acts of the Apostles — Luke the Historian
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Roland Allen — Missionary Methods: St. Paul’s or Ours?
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John Stott — The Message of Acts
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Andrew F. Walls — The Missionary Movement in Christian History
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Vishal & Ruth Mangalwadi — The Legacy of William Carey
7. Quiz
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What are the five key elements of the early Church’s life described in Acts 2:42–47?
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How did Paul’s strategy differ from the growth pattern of the Jerusalem Church?
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What is the central vision of the “Ephesus Method”?
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What were some major contributions of William Carey’s mission in India?
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How can the principles of Acts be applied to church planting in the 21st century?
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