🏛️ Ephesus Mission School
Module 4 — Paul's Evangelism: Believers' Signs & Wonders
Lesson 1
Apostolic Evangelism — Faith and Miracles
1. Introduction
Apostolic Evangelism is an invitation to act with the deep conviction of following the apostolic model. The life & ministry of Paul provide essential lessons for modern evangelists and missionaries. Though evangelistic methods may evolve over time, the central message of the gospel of Jesus Christ remains a transforming power — just as it was in the first century.
Paul’s ministry shows a clear connection between faith and miracles. As God’s instrument, he not only proclaimed the gospel with persuasive words but also demonstrated it through the supernatural power of the Holy Spirit. His missionary journeys testify that faith can unleash divine power, confirming God’s Word and revealing His Kingdom.
The term “apostle” was originally used by the Romans to describe delegates sent to establish Roman culture and values in conquered territories. Jesus adopted this term to describe those sent to establish the values and culture of God’s Kingdom. Though not everyone is an apostle, every believer can be apostolic — continuing the apostolic legacy under the guidance of the Holy Spirit, committed to the expansion of the gospel and to living according to Kingdom principles.
2. The Relationship Between Faith and Miracles
In the New Testament, the Greek word for miracle is “dynamis” (δύναμις) — meaning power or ability. It refers to the manifestation of divine power through supernatural events that transcend natural law, confirming the authority of the apostolic message. Miracles in the book of Acts were never for show — they were signs of divine validation, tangible evidence of God’s sovereignty, and instruments of Kingdom expansion.
Five Principles on Miracles and Signs in the Gospel
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Validation of Teaching – Miracles authenticate apostolic doctrine.
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Key Verse: Acts 2:43
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Example: The apostles performed many wonders, leading the people to deep reverence.
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Attraction and Conversion – Miracles draw people to the gospel.
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Key Verse: Acts 3:1–10
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Example: The healing of the lame man led to massive conversions.
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Spiritual Empowerment – Miracles reveal the presence of the Holy Spirit.
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Key Verse: Acts 1:8
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Example: The outpouring at Pentecost came with supernatural signs.
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Confirmation of the Message – Miracles confirm God’s approval.
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Key Verse: Acts 14:3
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Example: Signs and wonders confirmed Paul and Barnabas in Iconium.
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Opposition and Persecution – Miracles provoke both awe and hostility.
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Key Verse: Acts 4:1–3
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Example: After healing the lame man, Peter and John were arrested.
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3. The Nature of Faith in the New Testament
The Greek term for faith — “pistis” (πίστις) — means trust, belief, or faithfulness. It appears 243 times in the New Testament, 85 of them in Paul’s letters. For Paul, faith is not an abstract idea but the living connection between humanity and God — the channel through which divine power operates.
Jesus taught that faith, even as small as a mustard seed, can move mountains — underscoring its potential to release God’s creative and miraculous power in human experience.
3.1 Seven Types of Faith in the New Testament Greek
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Pistos – Faithful Faith (Matthew 25:21): Steadfast, trustworthy faith that endures.
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Apistos – Unbelieving or Faithless (Mark 9:24): The absence or weakness of faith.
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Oligopistos – Little Faith (Matthew 14:31): Immature or fragile faith that must grow.
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Megalē Pistis – Great Faith (Matthew 15:28): Persistent, confident, cross-cultural faith.
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Gift-Faith (1 Corinthians 12:9): A supernatural gift that believes for miracles.
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Fruit-Faith of the Spirit (Galatians 5:22–23): Faith expressed through character.
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Salvation-Faith (Ephesians 2:8–9): The foundational faith that brings new birth.
4. Three Foundational Concepts of Evangelism
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The Love of God — God saves anyone.
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Reference: 2 Peter 3:9 — “He is not willing that any should perish.”
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Lesson: Evangelism must reflect God’s inclusive love. No one is beyond His reach.
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The Timing of God — God saves anytime.
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Reference: 2 Timothy 4:2 — “Preach the word in season and out of season.”
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Lesson: Every moment is a potential divine appointment.
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The Strategy of God — God saves under any circumstance.
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Reference: 1 Corinthians 9:20–22 — “I have become all things to all men.”
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Lesson: Evangelism demands flexibility, creativity, and cultural understanding.
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To be effective evangelists, we must align our hearts with these truths — showing unconditional love, remaining ready in every moment, and adapting wisely to each person and culture we encounter.
5. Apostolic Evangelism: Natural and Supernatural
A. Natural Apostolic Evangelism
This refers to sharing the gospel through simple, relational, and personal means — emphasizing the power of testimony rather than spectacular signs.
1. Personal Testimony — Mark 5:20; John 4:39; Acts 26:22
Sharing what Jesus has done personally is one of the most powerful evangelistic tools. Every believer is a living witness of the transforming gospel.
2. Public Testimony — Acts 14:1; 17:2–3; 18:5
Paul preached publicly in synagogues and marketplaces, using Scripture to proclaim Jesus as the Messiah. Public proclamation remains vital for reaching those outside the church.
3. House Evangelism — Acts 10:24; Luke 5:29; Acts 16:33–34; 28:30–31
The early church used homes as centers for teaching, worship, and evangelism. The gospel flourishes in intimate, relational spaces where faith can be shared naturally.
B. Supernatural Apostolic Evangelism
This involves proclaiming the gospel accompanied by the power of the Holy Spirit — signs, healings, and deliverance confirming the message.
Who is Called to Supernatural Evangelism?
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All whom Jesus sends (Luke 10:1,9,17)
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All believers in Christ (John 14:12–14)
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All who believe (Mark 9:23–24)
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All who do not doubt (Mark 11:23)
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All who act in His Name (Mark 16:17–18)
Five Requirements for Supernatural Evangelism
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With Boldness (Acts 14:3) — Confidence that God confirms His Word.
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With Faith (Acts 14:8–10) — Expectation for divine intervention.
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With Authority (Acts 16:16–18) — Commanding evil spirits to submit in Jesus’ Name.
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With Audacity (Acts 19:11–12) — Allowing God to work beyond human convention.
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With Power (Acts 20:9–10) — Demonstrating resurrection life and divine authority.
6. The Apostolic Model for Today
The apostolic model integrates both natural and supernatural evangelism. The natural approach reaches hearts through love, compassion, and testimony. The supernatural approach manifests God’s Kingdom through power, healing, and deliverance. Both are essential:
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Without love, power becomes performance.
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Without power, love lacks divine confirmation.
True apostolic evangelism flows from intimacy with God and obedience to the Spirit — where the message and the miracle walk hand in hand.
7. Conclusion and Reflection
Apostolic evangelism is the heartbeat of the New Testament church. It is relational & revolutionary, combining ordinary obedience with extraordinary faith. When the Church returns to this model — preaching with love, acting with faith, and demonstrating power — nations will once again witness that “the Kingdom of God is not in word, but in power” (1 Corinthians 4:20).
Let every believer rise to proclaim Christ with both Word and Power, just as the apostles did — with faith that moves mountains and miracles that reveal the King.
Quiz: Apostolic Evangelism — Natural and Supernatural
1. What does Natural Apostolic Evangelism mean?
a) Using miracles and supernatural signs.
b) Sharing the gospel simply and personally through daily life experiences.
c) Preaching only at large gatherings.
2. Why is personal testimony powerful?
a) It fulfills a religious duty.
b) It demonstrates God’s transforming power in a believer’s life.
c) It replaces biblical preaching.
3. What did Cornelius do in Acts 10:24?
a) Invited only his immediate family.
b) Gathered relatives and close friends to hear the gospel.
c) Kept his faith private.
4. Where did Paul preach and teach in Acts 28:30–31?
a) In a synagogue.
b) In the marketplace.
c) In a rented house.
5. What confirmed Paul and Barnabas’s message in Acts 14:3?
a) Signs and wonders performed by God.
b) Official letters from other apostles.
c) Public debates.
6. What did Paul discern in the lame man at Lystra (Acts 14:8–10)?
a) That he had faith to be healed.
b) That he needed rest.
c) That he was pretending.
7. How did Paul respond to the possessed slave girl in Acts 16:16–18?
a) He ignored her.
b) He commanded the spirit to leave in Jesus’ Name.
c) He asked for help.
8. What characterized the miracles in Ephesus (Acts 19:11–12)?
a) Ordinary healings.
b) Extraordinary miracles, even through cloths and aprons.
c) No miracles.
9. What did Paul do when Eutychus died (Acts 20:9–10)?
a) Called a doctor.
b) Prayed and left.
c) Embraced him, declared life, and raised him from the dead.
10. What defines Apostolic Evangelism today?
a) Doctrinal study only.
b) Combining natural witness and supernatural power.
c) Avoiding confrontation.
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Module 4 — Paul's Evangelism: Signs & Wonders
Lesson 2
The Baptism of the Spirit & the Gift of Tongues
1) Introduction
Baptism in the Holy Spirit is the decisive empowering work of God that equips the believer for bold witness, victorious living, and effective ministry. While salvation brings new birth and forgiveness, the baptism in the Spirit brings power and the manifestation of tongues—the heavenly language given for communion with God, prayer, and spiritual edification.
The baptism in the Holy Spirit is not the same as being born again. Every believer receives the Holy Spirit at conversion—there is no such thing as a Christian without the Spirit (Romans 8:9). The new birth is the Spirit’s work in us, giving life, faith, and regeneration. But a believer can be fully saved, fully forgiven, and fully indwelt by the Spirit—without yet experiencing the baptism of power described in the book of Acts.
The word “baptism” comes from the Greek βαπτίζω (baptizō), which means to immerse fully, to submerge completely. Applied to the Holy Spirit, baptism means being completely immersed in God’s power, overflowing beyond natural ability. It is an experience that lifts the believer beyond the limitations of the rational mind into the realm of faith, where the Spirit gives utterance and the believer speaks in tongues—a language never learned or known.
Jesus said “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses…” Acts 1:8. So according to JESUS, they still needed power from above to fulfill their mission, and all 120 believers, were all filled with the Holy Spirit, and all spoke in tongues as the Spirit gave them utterance (Acts 2:1–4)
2) Objectives
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Grasp the necessity of Spirit-baptism for mission and bold witness.
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Understand the biblical place of tongues—private devotion, public edification (with order), and missional sign.
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Practice Spirit-led evangelism with pastoral wisdom: how to receive, minister, and steward the gifts of the Spirit.
3) Biblical Foundation:
The Principle of Repetition in The Bible
What God repeats, God emphasizes.
What God emphasizes, God intends.
In biblical theology, repetition is revelation. When the Holy Spirit allows a truth, event, or pattern to appear multiple times in Scripture, it signals emphasis, importance, and divine intention. The more consistently a teaching or manifestation is repeated, the more clearly God is speaking and the more weight that truth carries for doctrine and practice.
“Eight occurrences are more than sufficient to understand that, in Scripture, God places deliberate emphasis on this subject. They show that the Baptism with the Holy Spirit is not an isolated event but a repeated and relevant work of God. These eight references establish a consistent pattern that every believer should study, learn, and follow.”
1. Matthew 3:11 — “He will baptize you with the Holy Spirit and fire.”
2. Mark 1:8 — “He will baptize you with the Holy Spirit.”
3. Luke 3:16 — “He will baptize you with the Holy Spirit and fire.”
4. John 1:33 — “This is He who baptizes with the Holy Spirit.”
5. John 7:37–39 — “They were to receive the Spirit.”
6. Luke 11:13 — “The Father will give the Holy Spirit to those who ask.”
7. John 20:22 — “Receive the Holy Spirit.”
8. Acts 1:5 — “You will be baptized with the Holy Spirit.”
The teaching on the baptism in the Holy Spirit appears more times in the New Testament than the direct statements on the crucifixion or the resurrection. In the Gospels alone, it is repeated in every book and reinforced by Jesus Himself. This makes it one of the most emphasized and frequently repeated themes in the entire New Testament. Such repetition shows that the baptism in the Holy Spirit is not a marginal subject—it is central to God’s message for His people and essential for the life, power, and mission of the Church.
4) The Seven Evidences of the Holy Spirit’s Baptism
These evidences are only visible to those who seek, hunger, and truly
desire the Spirit — not to the unbelieving or the casual observer.
1. Tongues — gateway to the supernatural, Verse: Acts 2:4
2. Boldness — for witness, Verse: Acts 4:31
3. Power — for ministry and gifts, Verse: Acts 10:38
4. Praise — overflow of the Spirit, Verse: Acts 10:46
5. Prophecy — inspired communication, Verse: Acts 19:6
6. Guidance — Spirit-led direction, Verse: Romans 8:14
7. Transformation — fruit emerging from within, Verse: Galatians 5:22–23
There may be other evidences of the baptism in the Holy Spirit, but these eight are more than enough to establish a strong biblical foundation. The baptism also produces ongoing, visible manifestations in a believer’s life, proving that the experience is real, tangible, and fully biblical.
It is important to remember that the only unforgivable sin is blaspheming the Holy Spirit—which means attributing His genuine works to evil or declaring false things about the manifestations He produces (Matthew 12:31–32). As the Spirit moves in greater clarity and power, the Church must honor His work, discern correctly, and avoid condemning what God Himself is doing.
5) How to Receive the Baptism of the Holy Spirit
(and Help Others Receive)
The 9 Ways the Bible Describes Receiving—and Keeping—the Baptism of
the Holy Spirit Active, on Fire, and Continuous in the life of the believer.
1. Ask With Faith — Jesus’ Promise
The baptism is received by asking, with expectation.
Verse:
Luke 11:13. “The Father will give the Holy Spirit to those who ask Him.”
2. Thirst and Come to Jesus — The Posture of Desire
The first condition is spiritual hunger and openness.
Verses:
John 7:37–39, “If anyone is thirsty, let him come to Me and drink… this He spoke of the Spirit.”
3. Believe the Promise Personally
The Holy Spirit is not forced; He is received by faith.
Verse:
Galatians 3:2. “…Did you receive the Spirit by works or by believing what you heard?”
4. Receive by Impartation Through Laying on of Hands
The apostolic pattern in Acts includes the laying on of hands as a normal way the Spirit is imparted.
Verses:
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Acts 8:17 — “Then they laid hands on them, and they received the Holy Spirit.”
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Acts 19:6 — “Paul laid hands on them… they spoke in tongues and prophesied.”
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Acts 9:17 — Ananias laid hands on Paul: “Be filled with the Holy Spirit.”
5. Stir Up the Gift — Don’t Remain Passive
Paul reminds Timothy to activate what he received. This shows the baptism is active and must be engaged.
Verses:
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2 Timothy 1:6 — “Stir up the gift of God which is in you through the laying on of my hands.”
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2 Timothy 1:7 — “God gave us a Spirit of power…”
6. Yield the Tongue — The Spirit Gives Utterance
The believer speaks, and the Spirit forms the words.
Verse:
Acts 2:4 “They began to speak… as the Spirit gave them utterance.” Tongues do not fall automatically; believers yield while the Spirit inspires.
7. Expect the Evidence — Tongues and Power
Every time in Acts, there is visible evidence that the baptism has occurred.
Verses:
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Acts 2:4 — All spoke in tongues.
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Acts 10:46 — They heard them speaking in tongues and praising God.
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Acts 19:6 — They spoke in tongues and prophesied.
8. A Heart of obedience — The Spirit Moves in Holiness
Sin grieves the Spirit and unbelief blocks reception.
Verse:
Acts 5:32 “The Holy Spirit whom God has given to those who obey Him.”
Wanting to obey God.
9. Encourage Laying On of Hands for Others
Every Spirit-filled believer can minister the Spirit to others, under biblical order.
Verse:
Hebrews 6:2 “The doctrine of laying on of hands…”
This shows it is a foundational Christian practice, not a special calling.
6) Historical Reference of the Baptism of the Holy Spirit
A. Biblical References Beyond Pentecost
1. Samaria — Acts 8:14–17
The Holy Spirit fell after Peter and John laid hands on the believers.
So powerful that Simon “saw” the manifestation.
2. Damascus (Paul) — Acts 9:17
Ananias laid hands on Paul.
He was filled with the Spirit and later confirmed to speak in tongues (1 Cor. 14:18).
3. Caesarea (Cornelius’ House) — Acts 10:44–46
The Spirit fell before baptism in water.
They spoke in tongues and magnified God.
4. Ephesus — Acts 19:6
Paul laid hands on twelve disciples.
They spoke in tongues and prophesied.
5. Early Church Prayer Meeting — Acts 4:31
They were “filled again”—showing the experience is repeatable and ongoing.
They spoke with boldness and signs followed.
These repeated accounts confirm a clear pattern:
the Spirit fills, the gifts manifest, and the church advances.
B. Historical Witness Across the Centuries
1. The Early Church Fathers (1st–3rd centuries)
Writings from Irenaeus, Tertullian, Justin Martyr, and Origen testify that tongues, prophecy,
healings, and Spirit baptism continued widely in the early church.
2. The Montanist Revival (2nd century)
Documented widespread prophecy, tongues, visions, and power encounters—recognized by
historians as a genuine continuation of early Christian spirituality.
3. The Desert Fathers (3rd–4th centuries)
Egypt, Scetis, and Kellia, (250–400 AD) Accounts of supernatural gifts, visions, and Spirit-led prayer.
4. The Medieval and Pre-Reformation Movements
Groups like the Waldensians, Celtic Christians, and Moravians experienced supernatural
manifestations, Spirit-led missions, and prophetic prayer.
5. The Great Awakenings (18th–19th centuries)
Under Wesley, Whitfield, Edwards, Finney, and others, people fell under the power of God, wept, trembled, prophesied, and received supernatural experiences.
6. The Holiness & Keswick Movements (1800s)
Hannah Whitall Smith, (1832-1911) Focused on deeper Spirit-filled life, with many testimonies of
power, cleansing, and bold witness.
7. The Azusa Street Revival (1906)
Los Angeles — led by William J. Seymour.
Tongues, prophecy, healings, interracial unity.
The revival spread worldwide, launching global Pentecostalism.
8. The Welsh Revival (1904–1905)
Evan Roberts (1878–1951). Marked by intense Spirit movement, spontaneous prayer, prophecy, and supernatural conviction.
9. Charismatic Renewal (1960s–1980s)
Spirit baptism with tongues spread into Catholic, Anglican, Methodist, Lutheran, and other historic denominations globally.
10. The Contemporary Pentecostal/Charismatic Movement
Today over 700 million believers worldwide identify as Spirit-filled— the fastest-growing segment of Christianity in history.
Quiz — The Baptism of the Spirit & the Gift of Tongues
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According to Luke 24:49 and Acts 1:4–8, why must disciples “wait” for the promise?
a) To learn new songs
b) To be clothed with power for witness
c) To avoid persecution -
John 20:22 vs. Acts 1:8 highlight what distinction?
a) Two different Spirits
b) New birth vs. empowerment for mission
c) Tongues vs. prophecy -
In 1 Corinthians 14:2, private tongues primarily…
a) Address the congregation
b) Speak to God and edify the speaker
c) Rebuke unbelievers -
A public message in tongues during congregational worship must be accompanied by…
a) Music
b) Silence
c) Interpretation (1 Cor 14:27–28) -
Which statement best reflects Paul’s balance?
a) Ban tongues to avoid confusion
b) Allow anything without order
c) Pursue love, desire gifts, do not forbid tongues, and do all things decently and in order (1 Cor 14:1, 39–40)
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Module 4 — Paul's Evangelism: Signs & Wonders
Lesson 3
Healing & Deliverance in the Missional Context
1. Introduction
Healing and deliverance are foundational elements in the ministry of Jesus Christ and in the apostolic mission described throughout the New Testament. In the Gospels and the Book of Acts, we see Jesus and His disciples healing the sick and casting out demons as visible manifestations of the Kingdom of God.
Yet today, many churches have adopted a skeptical stance, often minimizing or spiritualizing what the early Church practiced as visible acts of power. This lesson explores the theology of healing and deliverance and its continuing relevance for the Church. When understood and applied correctly, these principles transform lives and communities by making visible the power and presence of God.
2. Biblical Foundation:
2.1. The Ministry of Jesus — The Standard for the Church Today
Key Verse:
“And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” (Mark 16:17–18)
Biblical Reference: Matthew 4:23–24
Jesus set the pattern for Christian ministry by teaching, healing, and delivering the oppressed. These acts were not mere displays of compassion but visible signs of God’s Kingdom at work. The Church is called to continue His ministry — not only preaching the Gospel but demonstrating it through power.
2.2. The Holy Spirit — The Agent of Healing and Deliverance
Biblical Reference: Acts 10:38
“God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil.” The same Spirit who empowered Jesus empowers the Church today. Healing and deliverance are not human achievements but the result of divine anointing working through obedient believers.
2.3. Understanding the Cultural and Spiritual Context
To apply healing and deliverance effectively, we must recognize the worldview of the early Church, which fully acknowledged the unseen realm. Jesus and His apostles ministered with awareness of demonic realities, spiritual strongholds, and human bondage — something that modern rationalism often denies. Recovering that awareness restores biblical effectiveness to the Church.
2.4. Faith and the Believer’s Authority
Biblical Reference: Mark 11:23–24
Faith in God and authority in the name of Jesus are inseparable in this ministry. Jesus taught that faith can move mountains — and it is this faith, exercised in His name, that breaks oppression, heals the sick, and subdues the enemy’s power.
2.5. The Gifts of the Spirit in Healing and Deliverance
Biblical Reference: 1 Corinthians 12:7–11
The gifts of the Spirit — wisdom, knowledge, and discernment of spirits, and the rest — are essential tools. They reveal hidden causes, expose demonic deception, and guide ministers toward precise, Spirit-led intervention.
2.6. Barriers to Healing and Deliverance
Biblical Reference: Matthew 13:58
Unbelief, sin, and fear hinder God’s power. Even Jesus “did not do many mighty works” in Nazareth because of their unbelief. A heart of faith, repentance, and obedience opens the way for the manifestation of divine power.
3. Practical Application
3.1. Spiritual Diagnosis
Before ministering, discern whether the person needs healing, deliverance, or both. Identify patterns of sickness, oppression, or demonic influence. A clear diagnosis allows targeted, effective prayer.
3.2. Prayer and Fasting
Biblical Reference: Matthew 17:21
Jesus taught that certain kinds of oppression are broken only through prayer and fasting. These disciplines sharpen spiritual authority and sensitivity, preparing the minister for intense spiritual conflict.
3.3. Community and Accountability
True freedom is maintained through discipleship and community life. After deliverance or healing, believers must remain rooted in fellowship, prayer, and the Word — surrounded by mature believers who nurture and protect their growth
3.4. Living in Freedom
Freedom must be guarded daily through prayer, renewal of the mind, and constant communion with God. The believer who walks in spiritual disciplines keeps the door closed to the enemy.
Types of Deliverance in the New Testament
This section examines five key Greek terms that reveal different aspects of liberation in the New Testament.
1. Sōzō (σῴζω) — Salvation and Healing
Key Verses: Matthew 9:21–22; Luke 8:36
The word sōzō means both “to save” and “to heal.” It shows the unity between spiritual salvation and physical restoration. The woman with the issue of blood was “saved” — sōzō — from her condition, demonstrating that faith in Christ brings complete wholeness.
2. Exorkizō (ἐξορκίζω) — To Exorcise
Key Verses: Matthew 12:27; Acts 19:13
This verb describes the act of casting out demons. The early Church practiced it as part of apostolic ministry, exercising authority in the name of Jesus to set captives free.
3. Lýō (λύω) — To Loose or Release
Key Verses: Luke 13:16; Acts 22:30
Lýō refers to freeing someone from bondage — physical or spiritual. Jesus used it when He declared that the bent woman was “loosed” from her infirmity, revealing the liberating power of His word.
4. Aphesis (ἄφεσις) — Forgiveness and Release
Key Verses: Luke 4:18; Acts 2:38
Aphesis speaks of remission — the forgiveness of sins or cancellation of debts. It captures the essence of Jesus’ proclamation: “The Spirit of the Lord... has sent Me to proclaim liberty to the captives.”
5. Eleutheria (ἐλευθερία) — True Freedom
Key Verses: Galatians 5:1; John 8:32
Eleutheria describes the freedom found in Christ — not merely the absence of bondage but the fullness of life in the Spirit. This freedom empowers believers to live under divine authority rather than human control.
Conclusion
Throughout the New Testament — especially in Acts — healing and deliverance were integral to apostolic ministry. These acts of power served as living evidence of the risen Christ, leading multitudes to salvation.
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Acts 3:6–8 — Peter healed a lame man at the temple gate, resulting in thousands coming to faith (Acts 4:4).
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Acts 5:12–16 — “By the hands of the apostles many signs and wonders were done,” and countless sick and oppressed were healed.
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Acts 8:6–7 — Philip’s ministry in Samaria brought mass conversions through visible works of power.
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Acts 16:18 — Paul cast out a spirit of divination, sparking both persecution and revival in Philippi.
These accounts reveal that the Gospel of the Kingdom is not only a message but a manifestation — a visible display of divine authority. The same promise continues for today:
Mark 16:17–18 — “These signs will follow those who believe…”
John 14:12 — “He who believes in Me, the works that I do he will do also.”
Matthew 10:1 — “He gave them authority over unclean spirits…”
Luke 10:19 — “I give you authority… and nothing shall by any means hurt you.”
Matthew 18:18 — “Whatever you bind on earth shall be bound in heaven…”
The Church’s mission remains unchanged: to preach, heal, and deliver — demonstrating the living power of Jesus Christ to every nation.
Quiz — Lesson 3
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What was the model Jesus established for ministry according to Matthew 4:23–24?
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Who is the divine agent behind all healing and deliverance?
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Explain the meaning of the Greek word sōzō and how it connects salvation and healing.
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Why are prayer and fasting necessary in certain deliverance situations?
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Name two reasons unbelief hinders the manifestation of God’s power.
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What is the difference between Aphesis and Eleutheria?
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How can believers maintain their freedom after being delivered?
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Module 4 — Paul's Evangelism: Signs & Wonders
Lesson 4
Exploring the Absence of Power in the Church Today
1. Definition and Theological Focus
The absence of miracles and supernatural manifestations in many modern churches has become one of the most concerning signs of spiritual decline. Throughout the New Testament, miracles were the visible evidence of God’s power and a catalyst for evangelistic growth.
However, today’s Church often functions with a form of godliness but denies its power (2 Timothy 3:5). This lesson seeks to explore the theological, spiritual, and practical causes behind this loss of power and to challenge the Church to recover the fire and authority of the apostolic era. Key Verse: “Having a form of godliness but denying its power. And from such people turn away.” — 2 Timothy 3:5
2. Objective
To help students to:
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Identify the main causes of spiritual powerlessness in the contemporary Church.
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Reconnect biblical faith with divine demonstration.
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Cultivate prayer, holiness, and expectation as the atmosphere where God’s power manifests.
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Recognize that the power of God is not a relic of the past but the present evidence of a living Gospel.
3. Development — Causes of Powerlessness
THE 7 SHIFTS — Causes of Powerlessness in the Church Today
1. From Revelation to Information
Verse: 2 Timothy 3:7 — “Ever learning, and never able to come to the knowledge of the truth.”
Cause: Churches replaced Spirit-led revelation with academic information, producing knowledge without power.
2. From Consecration to Convenience
Verse: Romans 12:1 — “Present your bodies a living sacrifice…”
Cause: The call to holiness was exchanged for comfortable Christianity, killing spiritual authority.
3. From Prayer to Programs
Verse: Acts 6:4 — “We will give ourselves continually to prayer and the ministry of the word.”
Cause: Churches run activities, not altars, resulting in weak discernment and no spiritual fire.
4. From Discipleship to Attendance
Verse: Matthew 28:19 — “Make disciples of all nations…”
Cause: We built crowds, not disciples, and crowds cannot carry the weight of spiritual warfare.
5. From Demonology to Psychology
Verse: Matthew 10:8 — “Cast out demons…”
Cause: What Jesus confronted spiritually, the modern church explains emotionally — producing bondage without deliverance.
6. From Apostolic Mission to Institutional Maintenance
Verse: Acts 1:8 — “You shall receive power… and be My witnesses…”
Cause: We shifted from mission to management, losing the explosive expansion of the early church.
7. From Kingdom Authority to Religious Tradition
Verse: Mark 7:13 — “You make the word of God of no effect through your tradition.”
Cause: Human traditions replaced Kingdom authority, shutting down the flow of miracles and spiritual gifts.
4. Application — Rekindling the Power of God
Verse: Revelation 2:4–5
“Nevertheless I have this against you, that you have left your first love.
Remember therefore from where you have fallen; repent and do the first works, or else
I will come to you quickly and remove your lampstand from its place—unless you repent.”
First Love — Personal Devotion and Intimacy with Christ
Your first love is the inner fire: intimacy, prayer, worship, tenderness of heart,
purity of walk, and the deep passion that keeps Christ at the centre of everything.
First Works — Evangelism, Testifying, and Reaching the Lost
Your first works are the outer fire: preaching, witnessing, evangelizing, praying for
people, knocking on doors, sharing Christ boldly, and acting with urgency for souls.
Rekindling Power Begins with Returning
Power flows again when believers return to the original devotion and the original mission.
Power Isn’t Lost by Accident — It Is Lost by Distance from Jesus.
First Love — Personal Devotion and Intimacy with Christ
1. Repentance — A Personal Attitude of Returning
Acts 3:19 — “Repent therefore and be converted, that your sins may be blotted out…”
2. Restore Prayer — Daily, Disciplined, Consistent
1 Thessalonians 5:17 — “Pray without ceasing.”
3. Restore Passion for the Word — To Receive Revelation
Psalm 119:130 — “The entrance of Your words gives light; it gives understanding to the simple.”
4. Restore Fasting — Set Days Apart Weekly (At Least One Day)
Matthew 6:17–18 — “When you fast… your Father who sees in secret will reward you openly.”
5. Restore Meditation — Think, Dream, and Live in the Word
Joshua 1:8 — “You shall meditate in it day and night… for then you will make your way prosperous.”
6. Restore Active Faith — Please God by Obeying What He Says
Hebrews 11:6 — “Without faith it is impossible to please Him…”
First Works — Evangelism, Testifying, and Reaching the Lost:
1. Evangelistic Campaigns and Crusades
Public gatherings where faith is preached boldly often become environments for healing and deliverance. Large-scale evangelism invites a public display of God’s power.
2. Prophetic Evangelism
Using the gifts of the Spirit — words of knowledge, prophecy, or discernment — to reveal God’s heart to individuals. This awakens conviction and opens hearts to the Gospel.
3. Personal Evangelism (One-on-One)
A testimony shared with sincerity and anointed simplicity can pierce the hardest heart. The power of God is released through authentic stories of transformation.
4. Literary Evangelism
Tracts, books, and printed testimonies carry the seed of the Word into places where preachers cannot go. Literature remains a silent evangelist guided by the Spirit.
5. Media Evangelism
Through radio, television, film, and the Internet, the message of Christ reaches nations. Media becomes a modern pulpit, carrying the same anointing into homes and cities.
6. Door-to-Door Evangelism
Personal visitation expresses the tangible love of Christ. When done with prayer and boldness, it opens communities to encounter the living God.
Why Evangelism Is Essential in Returning to the First Love?
Evangelism matters because your first love always moves you outward. When the heart burns for Christ, it naturally burns for souls. The “first works” Jesus mentioned were not rituals — they were the acts of love that flowed from a living relationship with Him: witnessing, reaching out, testifying, and seeking the lost. When evangelism stops, love grows cold. But when you speak about Christ, pray for the lost, and reach people, your love for Jesus is rekindled — because you are doing what mattered most to Him.
5. Historical Reference
In the early Church, power and proclamation were inseparable. The apostles preached and demonstrated simultaneously.
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Acts 5:12–16 — Multitudes were healed through the apostles’ hands.
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Acts 8:6–7 — Philip’s miracles in Samaria brought revival.
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Acts 14:3 — “The Lord bore witness to the word of His grace, granting signs and wonders.”
By contrast, in many modern settings, intellectual preaching has replaced spiritual demonstration. Revival movements throughout history — from Wesley to the Pentecostal awakenings — proved that when the Church returns to prayer, faith, and holiness, the miraculous reappears.
6. Theological and Missional Conclusion
The lack of miracles is not due to God’s inactivity but to human inactivity in faith.
“Be it done unto you according to your faith.” (Matthew 9:29)
When the Church preaches a living faith, she experiences a living God. When she preaches mere theology, she produces theory — not transformation. The Kingdom of God still moves through signs and wonders, not for spectacle but for validation — to prove that Jesus is alive and His Gospel is true.
The challenge for today’s Church is to rediscover dependence on the Holy Spirit, rekindle fervent prayer, and believe again in the impossible. If we preach faith with conviction and expectation, we will once again see God’s power released — not occasionally, but continually — as in the days of Acts.
7. Lesson Quiz
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According to 2 Timothy 3:5, what is the danger of having “a form of godliness” without power?
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What role does faith play in the manifestation of miracles?
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Why does a lack of prayer weaken the Church’s authority?
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What does Revelation 3:16 teach about complacency in the Church?
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How have certain theological interpretations contributed to the decline of supernatural expectation?
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Mention three types of evangelism through which God’s power can be revealed today.
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How does the Church recover the power that characterized the early believers?
Lesson Toolbox